Over the years, the Ethics and Public Policy Center, a think tank in Washington D.C., has been home to some of the most interesting and important thinkers at the intersection of religion and public affairs in America. And unlike most other D.C. think tanks, EPPC is just as interested in cultural renewal and the moral health of America as it is in policy and politics.

There are major concerns facing Israel's democracy today. Some have to do with voting and Israel's system of electoral representation. Others relate to Israel's judiciary. Champions of the current configuration of the Israeli judiciary believe that its famous independence is a necessary check on the legislature, and that it exercises proper authority in checking and repealing illegitimate laws. Critics, on the other hand, assert that Israel's supreme court has no right to undo laws that were passed by democratically elected members of the Knesset. Since Israel has no constitution, they ask, on what basis can an Israeli court assert that a law is illegitimate?

This debate, one of the biggest in Israeli society today, will likely be at the top of the agenda for the incoming government. This week's podcast guest, the Knesset member Simcha Rothman, is one of the most important players in that debate—he is a central architect of the effort to reform Israel's judiciary. In conversation with Mosaic's editor Jonathan Silver, he explains how Israel's judiciary got stronger over time, why so many have sought to change it in recent years, and what changes he hopes to put into law.

Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

By developing an impressive arsenal of attack drones, rockets, and cruise and ballistic missiles, Iran—a nation that struggles to provide clean drinking water to its populace—has achieved a decisive advantage over its neighbors, including Saudi Arabia and the United Arab Emirates. Most importantly, the Iranians have learned how to use these weapons in concert, in ways that can overwhelm even the most sophisticated American and Israeli defensive systems. The U.S., for its part, has shown itself reluctant to respond to Iranian aggression against its Gulf allies, or even against its own soldiers.

The result has been a loss of American deterrence, a subject discussed more generally on the Tikvah Podcast in March. Now, six months later, an essay titled “Overmatch” describes in specific terms how Washington’s inaction has invited Iranian superiority, along with China’s pronounced presence in the Middle East. On this week’s podcast, Mosaic’s editor Jonathan Silver discusses the article with Michael Doran, one of its co-authors.

Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

In recent years, a new movement has shaken the world of finance. Many investors are no longer interested in the financial return on their investments alone, but they want to feel that they are investing in companies that align with their ethical values. In response, a new metric was created: the ESG score, which attempts to measure the environmental, social, and governance factors and attitudes present in any given company.

A few years ago, it was discovered that Morningstar, one of the most prominent of the agencies that create and rank ESG scores, was disproportionately giving companies that are located in or do business with Israel lower scores. After discovering this systemic practice, Scott Shay, the chairman of Signature Bank, worked together with leaders in the Jewish institutional world to confront Morningstar and persuade it to stop. On this week's podcast, in conversation with Mosaic editor Jonathan Silver, he tells the whole story.

Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

On March 23, 2021, Israel voted in its 24th Knesset, and with it sent Naftali Bennett and Yair Lapid to the premiership. Next week, on November 1, 2022, Israelis return to the polls in order to vote, again—for the fifth time in just over three years—to elect the 25th Knesset and a new prime minister. The central personality of the election is Israel’s longest serving prime minister, Benjamin Netanyahu, who has been leading the opposition since leaving office in 2021, who remains the head of the Likud party, and who could shortly return to the prime ministership. His chief rival is the current prime minister, Yair Lapid, running to return. And then there are new and rising figures who represent a range of interests, attitudes, and identities from throughout Israeli society.

This week on the podcast, Mosaic editor Jonathan Silver is joined by Haviv Rettig Gur, the lead political reporter at the Times of Israel and a frequent Mosaic contributor. Together, the two look at Israel’s upcoming elections as well as its current political culture.

Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Some of today's most important ideas were first born in little magazines—magazines, that is to say, like Mosaic. How does that happen? And what is the role of a magazine editor, and does that role differ if the magazine in question is Jewish?

On this week's podcast, we bring you the recording of a live discussion convened earlier this week between Mosaic editor Jonathan Silver and Yoav Sorek, the editor of Hashiloach, a quarterly journal in Israel. Moderated by the writer David Weinberg, the two discuss the state of Jewish ideas, the biggest issues facing the Jewish people in their minds, and the differences between publishing for Jews who are a minority—as Mosaic does—and publishing for Jews who are a majority in their own state, as Hashiloach does.

Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

On October 12, 2022, Israeli prime minister Yair Lapid approved an agreement with the government of Lebanon to establish maritime borders between the two countries. The deal, brokered by the United States, is important because large fields of natural gas have been discovered under the seabed of the Israel-Lebanon coast—and whichever country controls these fields can reap the financial and energy benefits from them. 

In some quarters, the establishment of the new borders—without a war being fought, the usual means of fixing borders—is seen as an accomplishment. For those who hold that view, this deal will help stabilize Lebanon and provide it some economic relief. Furthermore, given that Lebanon and Israel are, officially if not currently in fact, still at war, the agreement is seen as evidence of America’s power as a mediator in the Middle East. In short, the deal is a diplomatic achievement worth celebrating. 

This week’s podcast guest disagrees. Tony Badran, a research fellow at the Foundation for Defense of Democracies, has argued that Israel has traded away its maritime rights in exchange for the mere hope of regional order, and it makes future conflict between Israel and Hizballah-controlled Lebanon more likely, not less. In conversation with Mosaic editor Jonathan Silver, he discusses the political context within which the Israelis and Lebanese established their maritime borders, why America pushed so hard for the agreement, and why the deal harms Israeli security and boosts Hizballah. 

Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

The legacy of Christian anti-Semitism is not a happy one. Early in the history of Christianity, as the religion grew, the persecution of Jews became a normal feature of life in Christian lands. By the Middle Ages, the Jewish people were subject to dislocation, alienation, psychological torment, violence, and torture—all with the approval, and at times the official encouragement, of church authorities. Even in modern times, religiously inflected anti-Semitism has been an unavoidable part of the relations between the two religions.

Is that still the case? Perhaps not. Relations between global Christianity and the Jewish people are fundamentally different than they have been. In part this is because of one document: the Vatican’s Declaration on the Relation of the Church with Non-Christian Religions, more commonly known by the Latin words with which it begins, Nostra Aetate, “In our time.” Nostra Aetate was promulgated at the ecumenical council called by Pope John XXIII known as the Second Vatican Council, only the 21st such council to have been convened in the nearly two millennia of the Catholic church. This month marks the 60th anniversary of its being convened. To help us understand what the Second Vatican Council was about, and its effects today, Mosaic’s editor Jonathan Silver speaks with one of the most incisive analysts of Catholicism: the author George Weigel. This week marks the publication of his new book about the Second Vatican Council, To Sanctify the World: The Vital Legacy of Vatican II, a distillation of which was featured in the Wall Street Journal this month under the title “What Vatican II Accomplished.”

Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

On September 16, a squad of Iranian police officers arrested a twenty-two-year-old Iranian woman named Mahsa Amini. Charged with improperly wearing a hijab, Amini died in police custody. Since then, suspicion that she was beaten by Iranian forces, combined with the widespread public view that she was accosted unjustly to begin with, have catalyzed widespread protests across Iran. 

On this week’s podcast, the writer Shay Khatiri, who grew up in Iran and participated in protests against Mahmoud Ahmadinejad’s election in 2009, joins us to explain how the current protests in Iran relate to those in 2009 and 2017. In conversation with Mosaic’s editor Jonathan Silver, he also thinks about where these demonstrations might lead and whether they hold promise of reform inside Iran. 

Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

At this time of year, the Jewish calendar compels Jews to think about the human capacity for personal change, which in the Jewish view is made possible by God. The ability for humans to undertake t’shuvah, repentance, is a subset of that capacity that rises to the fore of this week’s podcast conversation (a rebroadcast of a 2017 episode), with the rabbi, editor, and writer Gil Student. 

Student’s subject is a classic essay, published in Rolling Stone in 1977, called "Next Year in Jerusalem." The piece is a travelogue by the critic Ellen Willis as she takes a trip to Israel to see inside the world of her brother Michael, who decided to leave behind his secular life in the United States, undertake Orthodox yeshiva study in Jerusalem, and eventually live as an observant Jew. In doing so, Ellen wrestles with the question of why her brother made the choice that he did, and then, as the attractions of Orthodox Judaism are revealed to her, whether she too should follow in his path. In conversation with Mosaic’s editor Jonathan Silver, Student walks listeners through the essay, explains why it’s still relevant today, and reflects on his own growth into greater Jewish observance.

Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.